Mythology
Artemis, goddess of hunting, used to wander around the green woods of Zakynthos whereas her brother Apollo used to play the lira under bay trees to chant the beauty of the island.
The cult and devotion, in archaic era, to Artemis and Apollo resulted in the organisation of entertainments and competitions among the islanders.
News about the island founder are from Homer and concern Zakynthos, son of Dardanus, King of Troy, who leaving with his fleet from the city of Psofida, reached the island and founded his Acropolis.
Zakynthos, as island founder, is represented in various coins and symbol of the entire island. In the symbol Zakynthos is holding a snake since, according to some legends, he freed the island from snakes.
There is also another theory according to which the Arcades, in the first millennium before Christ, reached the island with the intention of founding new colonies and to confirm those origins there is the prove of the inhabitants’ talent for music and the cult of the goddess Artemis typical of Arcadia. The Arcades also founded, along the Spanish coast, the colony of Zakanta which prospered for more than one thousand years till 218 B. C. when destroyed by Hannibal. Later on Zakynthos passed under the domain of Arkisios, king of Kefalonia, and was under the power of Ulysses, king of Itaca.
Together with the other lands ruled by Ulysses, Zakynthos took place to the war of Troy with twelve war vessels, war quoted by Homer in the Iliad.
After the war of Troy with Ulysses come back to Itaca, there was the legendary slaughter of Penelope’s pretenders among whom there were twenty young people from Zakynthos.
This mythological event, told by Homer in the Odyssey, seems to refer to a rebellion in the Ionian Islands that put an end to Ulysses’ power and to the issue of a particular treaty in which for the first time was approved the right to a democratic government.

Roman Period
Before the Romans domination, Zakynthos remained neutral to the Persians Wars and was with the Athenians during the Peloponnesos War and next was subdued by the Macedonians. The first real and historical conquerors were the Romans that considered Zakynthos a strategic place for the development of the trades and the expansions of their conquests.
The islanders didn’t accept the Roman hegemony and tried numerous rebellions ending with the arrival of the admiral Fulvius in 150 B.C. who imposed to the habitants the law of Rome. With the time both Romans and Zakynthos’ inhabitants improved their cohabitation accepting reciprocal obligations and concessions up to the point that joining their forces in 87 A.C. they managed to stop an invasion from Mitridates.

Byzantine Period
After the Roman Empire fall, Zakynthos, the Ionian islands and the colonies along the western Mediterranean coast underwent decades of uncertainty with many invasions from Constantine the Great and with the annexation of the island to the province of Illiria, a new historical period, characterized by stability and social rebirth, started.
During the Byzantine domain, in addition to the Christian Era, the islanders were classified into three different social classes.
The most important class was the landowners one, tradesmen and workers belonged to the middle class and the peasants to the lower social class.

Venetian Period
In 1185 with the progressive decline of the Byzantine empire, Zakynthos island faced an interregnum of the duration of three centuries in which the Orsini, the Angioini and the Tocchi succeeded one another.
Under the latter dynasty Zakynthos managed to enlarge the borders of its county conquering part of the continental Greece improving both the economic administration and the organization up to the extent to interest the Venetians that in 1485 included Zakynthos to their provinces.
From 1492 the Venetian Government started a campaign to transfer many Venetians citizens to the province of Zakynthos granting a period of rebirth and prosperity of the island.
The harmonic cohabitation between the two populations in that period was exemplary mainly due to the Venetians wisdom that were able to maintain peace conditions giving to the islanders social and religious freedom.
In less than three centuries the Venetian domination allowed the island to flourish from both the cultural and architectonic point of view up to the extent that Zakynthos deserved the name of Florence of Greece.
The French liberal ideas in the XVIII centuries, spread in the whole Europe and reached Zakynthos that greeted them with great enthusiasm.

The French and Russian-Turkish Domination
After the fall of the Venetian Republic Zakynthos island was subjected to the democratic French; in the main square the noble coat of arms were burned down and Zakynthos became the administrative head quarter of the Ionian islands.
The freedom and innovation brought by the French collided very soon with the nostalgia of the noble class for its old privileges and it was the nobles entourage that in 1798 favoured the coming of the alley between Russians and Turkish.
On march 22, 1800 in Costantinopolis Russia and Turkey agreed to found the State of the Ionian Islands where for more than seven years the old nobles entourage managed to impose itself upon the population.

English Domination
In 1809 the English settled in Zakynthos with a big army and made it the capital of the Ionian State. The first advantages from the English were public assistance and the institution of the first typography of the island.
All those benefits vanquished with the arrival of T. Maitland, the new governor of Zakynthos.
He was an authoritative tyrant up to the extent that the population, after some protests towards the British government, founded a secret patriotic society named “Filikì Eteria”.
The society was behind the Greek national insurrection and in Zakynthos there is a stele commemorating the patriots.

Annexation to Greece
Greece independence from Turkey was the reason of the birth of a radical movement in the Ionian Islands that fought long against the English in order to join Greece and being free from foreign power.
Zante and the Ionian Islands joined Greece in 1864 year in which the Greek flag was raised.

Modern Era
As the rest of Greece even Zakynthos was subdued to the Italian and German occupation during the II World War, and a resistance front against the invaders came to life.
After the war the island had another big shock in 1953: an earthquake destroyed the entire city. The ancient and beautiful buildings were razed and nothing remained of the different domination that succeeded one another on the island.
Thanks to the help of the government and the goodwill of the citizens the city was slowly and entirely rebuilt.

Some ancient ruins, wall paintings in the churches of the Byzantine period and ancient coins testify the flourish past culture of the island.
Art and literature started from the XV century under the Venetians domination that permitted the birth of a rich culture in contrast with the rest of Greece that under the Turkish domination was facing one of its darkest historical periods.

Literature
Literature origins dated back to the XV century when the island poets were popular for their poems, prose, and the translation of texts from ancient Greek to the spoken language.
In the following century Zakynthos strongly contributed to the Greek literature and art by founding the first Greek Academy and with characters such as Martelaos, Foscolo’s teacher, Gouzelis and Solomos and Matesis, playwrights considered the forerunners of the modern Greek theatre.
Among the most popular poets of the XIX centuries there are Foscolo, Italian language, Kalvos, whose sentence “Freedom requires virtue and audacity” is quoted in the symbol of the city of Zante and Dionisio Solomos to whom a church and a square have been dedicated.
Solomos studied in Italy and wrote poems in Italian, then came back to Zakynthos, his homeland, where he wrote poems to sustain the population during the war against the Turkish domination; among his works some lyric compositions of the modern Greek literature.
Kalvos and Solomos' mortal remains are at the museum that has been dedicated to them.

Painting
The first affects in painting came from Byzantine art.
The first painters dedicate themselves to religious themes representing holy icons in churches and utilizing the technique of egg tempera on wood.
In the XVII century thanks to Doxaras the painting technique changed into the oil on canvas one with portraits and perspective drawings.
Another important painter was Koundounis belonging to the Filikì Eteria and he painted pictures with nationalistic and not only religious messages.
Tsakos too is to be remembered for his pictorial quality and precision in the portraits details.
In the XIX century painting partly changed its connotation; it is not only a holy form of art to be exposed in churches but it starts being a form of art for everyone to be admired also in one’s own house. In this period Pelekasis was very important, an internationally acclaimed painter for his landscapes, portraits and icons that have been exposed in museums.

Sculpture
In the XVIII century the art of the silver engraving and of the wooden sculpture developed and the works were exhibited and admired especially in churches.
G. Bafas was a well known silver engravers and a sample of his works can be admired in San Dionisio church.
Among the wooden engraver there were the brothers Vlachos who decorated many churches and houses but their works were destroyed during the earthquake in 1953; Stefanos Xenopoulos is to be remembered too for his specialisation in the mosaic art.

Architecture
In the city of Zakynthos before the earthquake there were elegant buildings, bourgeois and common houses so as many churches.
The Venetian influence favoured the construction of public buildings, roads and bridges that improved the city asset and between 1840 and 1870 many neo-classical buildings were constructed showing the combination of Venetian and baroque style.
This neo-classic style emerges in the design of some churches too.
With the earthquake and the following fire in 1953 the largest part of the city was destroyed and with it the beauty of the past civilization.
The reconstruction is not always close to the original destroyed buildings and it was not possible rebuild from the ashes a whole city keeping the beauty and the charm that only old people remember.

Music and theatre
The use of musical instruments, at the beginning to accompany the military parades, made it possible for the islanders in the course of the centuries to intone ballads to accompany the folk feasts.
In spite of the Venetian influences (Zakynthos Serenade) and the Cretan ones (Arekia), since ancient times the islanders developed their one form of music that had their best moment with the institution of the Zakynthos School of Music in 1815 and in the following years of choirs and music clubs.
It is possible to find the musical tradition both in the ecclesiastical and folk music whose most famous expression is the sirtaki an ancient and lively ball accompanied by folk songs narrating about love and marriage.

Another important form of art is the theatre both as a moment of mutual feast and as moment of folklore whose historical roots go back to the period of Venetian domination.
At the beginning the representations were held in the nobles parlors and were considered something only for the well to do classes; during the last years of the Venetian domination a theatre was built to host for the first time also the lower classes.
The two genders that developed with more success were the opera and the so called “omelies” folk representations denouncing the social injustices whose subject were the lower classes.
In those works the most common theme was the contrast between the rich and the poor and the actors used to wear a mask to keep themselves anonymous.

Folk feasts
During the stormy history of the island and after the numerous invasions that the inhabitants underwent, many folk traditions were born and were mainly connected to the religious cult that united the islanders against the conquerors. During the centuries, the religious folk feasts whose tradition is still alive, were a moment of community and amusement in particular for the lower social classes who were not admitted to other forms of entertainment.
Nowadays there are many folk feasts and tens of towns, small and large, get animated with colours and lights.
Among the most important feasts there are the San Dionisio, the Carnival and the Easter ones.

Saint Dionisios: it is the religious feast for the Saint protector of the island.
It is on August 24 but in the city of Zakynthos the ferment starts a couple of days in advance to reach the apex the night of August 24 with a magnificent procession and fireworks.

Zakynthos’carnival is now very famous all over Greece for being magnificent and very merry.
The beauty of the carnival goes back to the Venetian time whose habits and importance became part of the islanders traditions when Zakynthos was still a colony of the republic of San Marco.
The carnival period is now a moment of collective feast of two weeks during which the inhabitants forget everyday works to organize the feast that calls thousands of visitors from all over Greece with masked balls; the carnival ends in the small square of San Marco with a ritual from the past: the mask funeral.

Easter in Zakynthos, like everywhere else in Greece is a very spiritual moment whose apex is during the solemn procession when the Byzantine icon of the Holy Mother of Chryssopigi is carried around the city streets up to San Marco square where at midnight the pope with a candle gives life to a chain of candles light that multiply to enlighten the entire square.
The two most important moments of Easter in Zakynthos are the lamb roasted in the square with folk dances and the nice tradition to paint in red boiled eggs that will be broken together with friends.

Modern life
Nowadays the islanders live on tourism in the Summer months (May to October) and on agriculture in Winter.
The most important agricultural production is olive oil, grapevine, citruses and raisins.
The olive oil produced in Zante is at the base of its economy and it is sold also to the tourists who after having tasted it in the Greek cousin, is fascinated by it.
The raisins production on the contrary was better developed in the past since more moneymaking than the olive tree but after the second world war the island lost its domain on the abroad market of raisins and decided to pass to other forms of farming.
Fishing and breeding represent a secondary step in the island economy.
Thanks to tourism a strong local handcraft has been developed concerning handy crafted products like carpets, clothes, embroidery that are sold to the tourist. It is possible to find those products in the northern part of the island villages where the time has stopped.